BLOW THE TRUMPET IN ZION! SOUND THE ALARM!

I have discovered that many Christians tend to fall into two camps. One camp says that all we need is love—that we should focus only on Jesus and what He has done, and that nothing else is needed. Yes, our eyes must remain fixed on Jesus. There is great truth in this. But Christ is not a narrow message. In Him are unsearchable riches and vast dimensions of truth, wisdom, revelation, and understanding that God intends His people to explore and apprehend. The other camp leans toward fear, becoming preoccupied with doom and panic over what may be coming upon the earth. Neither in extreme is wisdom.

Jesus is love, power, and Glory, and there is nothing to fear when we are grounded in Him. But Jesus also tells us the truth. He loves us enough to hold nothing back, and He warns His people when warning is necessary. Scripture is filled with prophetic warnings. The prophets warned; Paul and Peter warned; and Jesus Himself gave solemn warnings alongside His teaching about how His people were to live, endure, watch, and overcome. God does not leave His people without understanding when significant events are approaching. Amos 3:7 tells us:

“Surely the Sovereign LORD does nothing without revealing His plan to His servants the prophets.” (NIV)

The sons of Issachar were commended because they understood the times and knew what Israel should do. Jesus likewise prepared His disciples for troubled times, not to inspire fear, but to keep them watchful, discerning, steadfast, and prepared. It is therefore unwise to dismiss every warning message simply because it may cause discomfort or even provoke fear.

A legitimate warning is not intended to produce panic; it is intended to awaken. Warning establishes boundaries, exposes danger, and can move the complacent to prepare. The biblical answer to danger is neither denial nor fear—it is discernment, preparation, faith, and obedience. I believe God is now blowing the trumpet in Zion—a trumpet of warning and preparation.

For approximately three months, I have carried a deep unease concerning 2027. This has been unusual for me, particularly because throughout 2025 I sensed something very different concerning 2026. I have therefore been seeking the Lord for understanding rather than rushing to conclusions. As I have prayed, researched, and watched developments unfold, certain things have begun to come into clearer focus.

I will first address what I perceive to be a growing darkness and some significant developments that warrant our attention. But darkness is not the conclusion of this message. The conclusion is Glory. For Scripture declares:

“For behold, darkness shall cover the earth, and deep darkness the people, but the LORD will arise over you, and His glory will be seen upon you.”—Isaiah 60:2

We are not called to become fascinated with darkness, but to understand it. We are called to understand the times, hear the trumpet, prepare ourselves, and arise in the Glory of God.

TWO PROCESSIONS COMING INTO VIEW

I have been teaching since January that the Lord’s Procession is coming into view, and that the armies of God are being mobilized for His Procession, which will culminate in His Second Coming. But in recent months I have begun to see something else: two processions are coming into view.

While God is preparing and mobilizing a people under the absolute Headship of Christ, another mobilization is taking place within the kingdoms of darkness. I believe these two movements are advancing toward an inevitable confrontation—a clash of kingdoms that will characterize the conclusion of the age. This is why I believe the trumpet must now be sounded.

Much of what I am about to share was first revealed to me more than twenty years ago. I wrote about it hesitantly in my book The Lord of Armies and then set it aside because of its controversial nature. But the Lord eventually had me publish it in 2023. The book is actually two books in one: the first addresses the nature of spiritual war, preparation of the heart, and Heaven’s weapons of warfare; the second, Mystery Babylon: The Architecture of Babylon, contains the foundation for what I am about to share

The Ishtar Gate

The ancient city of Babylon had nine gates. The number nine is reflected in the oversight of many present-day institutions worldwide, but I want to highlight the Ishtar Gate specifically. Nebuchadnezzar rebuilt this monumental gate around 575 BC, dedicating it to Ishtar and decorating it with lions, bulls, and dragons. Ishtar is the goddess of war and love. Between 1902 and 1914, German archaeologists in Iraq excavated the gate and moved it to Berlin. World War I began on August 1, 1914, in Germany. By 1930, the Nazis had grown in prominence, and World War II followed—the most horrific war in history, in which we saw the Holocaust. The gate remained on public display until 2023, when the Pergamon Museum closed for reconstruction; it still stands inside the south wing, but has disappeared from public view.

The Processional Way

I want to highlight the Babylonian Processional Way that led to the Ishtar Gate. Everyone entering Babylon’s sacred and governmental center passed through a domain Ishtar guarded. The walls along the Way were covered with marching lions, and the gate itself featured bulls and dragons associated with Marduk. Together, the gate and the pathway sounded a single declaration: the gods guard Babylon, Marduk governs its cosmic order, Ishtar protects its processional and military power, and the king rules under their authority.

The Processional Way carries added weight in light of the revelation of the Lord’s Procession and His Administration of Conclusion prepared for this hour. Babylon is an ancient counterfeit administration, in contrast to God’s true summation in procession—all things gathered under Christ’s absolute headship. Psalm 68 portrays this victorious procession into His sanctuary, with Benjamin leading and the princes following. Babylon’s processional system counterfeits a reality fulfilled in Christ.

The Pergamon Altar

The Pergamon Altar carries particular significance because Revelation identifies Pergamon as the place “where Satan’s throne is” (Rev. 2:13), and its history parallels the rise of the same powers connected to the Ishtar Gate. Excavations of the Altar took place from 1878 to 1886, and it too was transported to Berlin.

Its first reconstruction opened in 1901, in the years leading up to Germany’s militarization and the outbreak of World War I in 1914. Between 1910 and 1930, the present Pergamon Museum was built and the altar installed, unveiled to the public in 1930—the same year the Nazi Party made its electoral breakthrough in Germany. Hitler rose to power in 1933, and World War II followed in 1939. Twice now, the display of these ancient structures has tracked alongside the ascent of the very powers that shook the world through the twentieth century.

On June 4, 2027, the Pergamon Altar—which Jesus called “Satan’s throne”—will re-emerge in Berlin after thirteen years behind closed doors. The museum closed in 2014 and is scheduled to partially reopen that June. The Ishtar Gate and the Processional Way will remain out of public view until the museum fully reopens around 2037—a decade after the Pergamon Altar.

I believe the Ishtar Gate and Processional Way may ultimately prove the most significant of the two, since they represent an organized processional movement of gods, government, and people being brought into alignment beneath Babylon’s throne.

“When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.” — Matthew 12:43-45

As the ancient symbols and architecture of Babylon return to public view, I believe they provide a striking prophetic picture of something far larger taking shape in our time: the reassembling of powers, systems, and governments increasingly resistant to the rule of God.

God is assembling a people around His altar and His throne. This procession of darkness will encounter God’s procession—His Administration of Conclusion, formed in the summing up of all things in Christ into Christ, brought to their appointed order beneath the absolute government of the Head, who is Christ. This is a clash of kingdoms, but Scripture tells us which kingdom wins.

God is not a reactionary God. He is not responding to Satan’s initiatives—His purposes in Christ are from everlasting and are moving toward their appointed consummation.

GOD’S ARCHITECTURE AND THE ANTIDOTE

The blueprint of this corporate vessel is a divinely ordered structure capable of containing Christ’s fullness, carrying His authority, and bringing forth and stewarding the conclusion of redemptive history.

As the powers embodied in the ancient gods re-emerge within the structures of the modern world, God is unveiling His answer: a corporate people united with Christ, founded upon Him, and reconciled to His headship.

The Apocalypse of the Messiah Code is God’s architectural response to the return of the gods—and His antidote to the infection those powers spread through humanity and society. Sin is an invasive, corrupting influence, entering what God created, distorting its design, breaking divine connections, and progressively restructuring humanity according to another image. Its consequences spread through individuals, families, cultures, and systems, manifesting as fragmentation, perversion, violence, oppression, disease, and death.

Through the cross, the Spirit of God, and the work of redemption, God is restoring the original pattern—the blueprint of Christ. The antidote is Christ formed in a people. Just as an antidote protects against infection and counteracts the poison already at work, this corporate people is being formed to carry the opposing substance—the incorruptible life of Christ—into infected environments.

What has been deformed is being re-formed. What has been fragmented, God is regathering. And what sin has disconnected is being reconciled to the Head—a people being brought out of fragmentation and into singularity under Christ’s absolute headship.

The gods are returning, but the man of the stature of Christ is coming forth. As the ancient powers gather around Babylon’s counterfeit architecture, God is building a house they cannot inhabit, forming a man they cannot govern, and preparing an administration they cannot shake or overthrow.

As darkness intensifies toward history’s climax, God’s answer is a corporate people structured in Christ, filled with His Spirit, aligned under His headship, and able to bear the weight of His glory. Isaiah prophesied this convergence:

“For behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory will be seen upon you.” — Isaiah 60:2

Against this manifestation of darkness will come a divine counter-manifestation — the unveiling of the glory and majesty of Christ in a people prepared for the conclusion of the ages. The issue before us, then, is not what the darkness is preparing to unveil, but the glory of God’s countermeasure that withstands and defeats its agenda.

God’s answer to the rising darkness is the rising of His people, clothed in His glory. A rising is now being called for — a rising of the people of God, standing with Him in glory.

THE FEASTS OF THE LORD

We are about to move through the fall feasts as an army being made battle-ready. In 2025, at the fall feasts, I sensed a distinct crossover. In these 2026 fall feasts, I sense God saying His people are moving out now to possess the land. On Rosh Hashanah, the Feast of Trumpets, the trumpets will sound, and God will begin to move out His army, prepared over decades. We cannot afford to move in fear in this hour.

Canada will be shaken; the nations will be shaken. But God showed me that if He chooses to move in a great awakening and revival across Canada and the nations amid the shaking—what can the enemy do? The enemy cannot close the gates of Canada to the King of Glory!

We are entering the year 5787, leading us to 2027. Zayin is the seventh letter of the Hebrew alphabet and has a numerical value of seven. It means “to arm oneself” — it signifies a weapon or sword. Zayin is shaped like a sword and symbolizes spirit, sustenance, and struggle. It looks like a crowned Vav, representing the crowned man equipped with the sword of the Holy Spirit. Zayin’s sword represents our protector — He is the Lion. Zayin represents nourishment — He is our Shepherd. He is El Shaddai, El Gibbor, the Mighty One.

God’s answer to the infection of evil is the divine antidote: Christ. To the darkness, a divine counter-manifestation of glory. To the satanic architecture being erected, the divine architecture of Christ evident in a people. To false government, an Administration of Conclusion brought forth to steward the times.

“Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand…” — Joel 2:1

His answer to deep darkness is His glory arising upon a prepared people. I believe God is now calling for the trumpets to sound an alarm. God’s people are the trumpet of God—the voices that carry His voice.

Approach these feast days with the fear of God, not man. Draw near to Him and seek His face.

“‘Now, therefore,’ says the Lord, ‘turn to Me with all your heart, with fasting, with weeping, and with mourning.’ So rend your heart, and not your garments…” — Joel 2:12

“Seek the Lord while He may be found, call on Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for He will abundantly pardon.” — Isaiah 55:6

“Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the LORD, till He comes and rains righteousness on you.” — Hosea 10:12